μῦθοι Mythoi
Motif

Eating cure becomes epidemic. A woman feigns periodic attacks of a sickness that can be cured only by eating a great number of delicacies. The husband feigns the same disease.

The wise and the foolish. · Cleverness. · Clever practical retorts. · The cheater cheated. · view the constellation · filed as J1511.3

Cited in the index
  • general Type 1372*.
Within the index

Filed under A rule must work both ways.

Filed beside it
Make-believe eating, make-believe work. At table the peasant says, "We will only act as if we were eating." At work the servant replies, "We will only act as if we were working." Turnips called bacon: cat called rabbit. A peasant compels his servant to call turnips bacon. Under favorable circumstances the servant compels the master to call a cat a rabbit Fits become epidemic. After dinner a servant feigns a fit and goes to sleep. The master thereupon feigns a fit and beats the boy, who is thus cured of his laziness The wine-spilling host rebuked. A host spills his customer's wine so that he must buy more. He consoles the guest with "It is a sign of the great abundance you shall have this year." With the same remark the guest draws the spigot from the host's wine cask The porter's revenge for the three wise counsels. A man offers a porter three wise counsels for carrying his goods. "When anyone tells you that hunger and satisfaction are the same, don't believe him." The second and third are similar and equally valueless. The porter throws down the load: "When anyone tells you that any part of this load is not broken, don't believe him." No clothes needed for Day of Judgment. Friends tell a man that the next day is the Day of Judgment and urge him to kill a lamb and give a feast. He apparently consents. He then burns up their clothes. They will not need clothes on the Day of Judgment Forbidden to think. A husband forbids a wife to think. During his absence she roasts a chicken, eats it, and leaves two drumsticks on the table. The husband asks for the chicken. "Since you have forbidden me to think, I did not think of you." The ban is lifted Master says that he has eyes in back of head: servant cheats him. Holds up food to master's back and then not having objection raised, eats it Counterfeit money burned up. A priest who has lent money to a Jew, but will not lend to a farmer, on being reproached by the latter, says that the money he lent the Jew was "false". When the Jew gets to know of this, he claims that as soon as he heard the money was false he burnt it up Boy pretends to speak only Latin. Father, chastising his lazy son, also speaks in "Latin" The man in place of a watch-dog. The master orders his serf to watch the manor at night in place of the dog. When the thieves come, the serf barks: "Dress, dress .... They take, take .... They lead, lead .... " The master does not understand the barking and pays no heed to it – is robbed of his property Oisin's poor diet in Patrick's house – pancake size of ivy leaf, measure of butter only size of rowan berry. Later Oisin gives Patrick quarter of a wild boar, servant ivy leaf and rowan berry Things on highway belong to the public. Man reproves another for picking his cherries that overhang the highway. He is told that things on the public highway belong to no one in particular. He invites the man to climb the tree for better cherries, drives off with his horse and buggy, giving the same answer about things in the public highway Can drink only one kind of wine at a time. Priests come to an inn where host gives them good wine and bad. They insist on having all good since they must drink only one kind of wine. On their return he serves them with all bad. They claim to have had the rule changed "Eat spiritual food, not material," say monks to lazy brother who criticizes them for working in the garden Ox bought; buyer also claims load of wood attached. Later deceived man disguises and sells sharper another ox for "handful of coppers." He is allowed by court to claim the hand as well
Carried in tale types

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