μῦθοι Mythoi
Motif
In our texts — keyword-matched, unreviewed
Scholars’ trail — 2references

The index’s own references — the collections where scholars sighted this story-shape, tradition by tradition. Titles on our shelf are live links; the rest is the frontier, not yet shelved.

  • IndiaThompson-Balys
  • Icelandic*Boberg.
Within the index

Filed under Generosity.

2 finer motifs beneath it
Emperor thinks day lost when he gives no giftsKing will not eat breakfast till gifts are given
Filed beside it
Philanthropist will give his spurs if someone will drive his horse for him. He has given away his coat, etc. to beggars. One finally asks for his spursMan divides money into three parts: (1) for the poor, (2) for pilgrims, (3) for himself and familyMan lets himself be sold as slave so as to practice generosityGenerosity toward enemyRuler generously settles quarrel between loser and finder of moneyNobleman's generosity enables impoverished lover to entertain his ladyGeneral sends for king so that the latter may get credit for victoryPrince donates all including a tooth. When he has nothing left he is asked for a gift. He allows man to extract a tooth from his mouth. (Father had offered reward to anyone persuading his son to have it extracted.)Ruler protects thief. Asks for the stolen plate and hides it so that it will not be found on the culpritRuler rewards man who would curb himThe generous correction. Ruler asks treasurer to give man 200 crowns. Treasurer makes error and puts down 300. Ruler raises sum to 400. "I can't allow your pen to be more liberal than I."Novel sign of death. It is the first time that what he has given away seems too muchYoungest brother shares wealth with older brothers who foolishly lost theirs. (Cf. L31.)Generous person refuses no man anything. (Cf. C871.)Generous king gives away his only eye

wander