μῦθοι Mythoi
Motif
The motif on our shelf — written from the served texts; every claim cited  receipt

The Finnish anchor is the poem's last rune, and it gives the departure its full grammar: succession, exit by sea, promised return, and a bequest. A wonder-child born to the virgin Mariatta is condemned by Wainamoinen — "Since the child is but an outcast" — yet baptized "King and Master of Karyala" [The Kalevala, Rune L]. The old singer, displaced, "Recognized his waning powers", "Sang himself a boat of copper", and left his people: "Westward, westward, sailed the hero" [ibid.]. The going is conditional: "Then will Suomi need my coming", he sings, promising "That I may bring back the Sampo" [ibid.]. And the departure endows: "But he left his harp of magic" — his songs — "To the lasting joy of Suomi" [ibid.]. The culture hero does not die; he is superseded (the baptism scene is the poem's Christian seam) and withdraws seaward with return held in reserve. Thompson's Irish (Cross) and Indic (Thompson-Balys) rows for this address are parsed but unwired; the one served witness happens to be the genre's complete specimen.

Witnesses: The Kalevala, Rune L

Scholars’ trail — 3references

The index’s own references — the collections where scholars sighted this story-shape, tradition by tradition. Titles on our shelf are live links; the rest is the frontier, not yet shelved.

Within the index
6 finer motifs beneath it
Divinity's departure for westDivinity's departure for eastRemarkable longevity of culture heroesDying culture hero. The culture hero teaches people how to die by dying himselfCulture hero returns to upper worldDivinity retires to the end of the world
Keeps company with — shares receipted episodes
Culture hero's (divinity's) expected return. Divinity or hero is expected to return at the proper time and rescue his people from their misfortunes. Often joined with A571Conception from eating berry

wander