Culture hero's (divinity's) expected return. Divinity or hero is expected to return at the proper time and rescue his people from their misfortunes. Often joined with A571.
Mythological motifs. · Demigods and culture heroes. · Culture hero's (divinity's) expected return. · view the constellation · filed as A580
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Attested across traditions
On our shelf — the index’s citations, resolved to served chapters
- FinnishThe Kalevala, Rune LThompson cites: Kalevala rune 50. – Jewish: Neuman
The motif on our shelf
— written from the served texts; every claim cited receiptThompson's Finnish citation lands on the final rune, where the return-promise is spoken at the exact moment the old dispensation loses office. Mariatta's child — of whom the old singer sneers, "Since the berry is his father" — is baptized "King and Master of Karyala" [The Kalevala, Rune L]. Superseded, Wainamoinen "Sang his farewell song to Northland" and "Sang himself a boat of copper" [ibid.]. The expectation is planted in his own farewell: "Then will Suomi need my coming, / Watch for me at dawn of morning", when he will return to "bring back the Sampo" and "Bring again the golden moonlight, / Bring again the silver sunshine" [ibid.]. The label's condition — rescue from misfortune at the proper time — is here need itself: he comes back when his people are "Hungry for the true religion" [ibid.]. And he leaves collateral against that day: "But he left his harp of magic" and his songs, "To the lasting joy of Suomi" [ibid.]. Departure staged as supersession, return pegged to future want. Thompson's row pairs the rune with a Jewish parallel (Neuman), unserved; the address's eight other rows are parsed and waiting.
Witnesses: The Kalevala, Rune L