Sacrifice to offended gods, who hold ship back

Motif

Sacrifice to offended gods, who hold ship back.

Unnatural cruelty. · Cruel sacrifices. · Sacrifices. · view the constellation · filed as S263.4.1

“But being afterwards detected in a plot against Tegyrius, he fled to the Eleusinians and made friends with them. Later, on the death of Ismarus, he was sent for by Tegyrius and went, com- posed his old feud with him, and succeeded to the kingdom. And war having broken out between the Athenians and the Eleusinians, he was called in by the Eleusinians and fought on their side with a large mysteries to Eumolpus, but perhaps he implies it.”

— The Library (Bibliotheca), BOOK III, ch. XV · served from our shelf uncorrected OCR — being verified against the scan

On our shelf — the index’s citations, resolved to served chapters

GreekThe Library (Bibliotheca), BOOK III, ch. XVThompson cites: Frazer Apollodorus II 111.

Scholars’ trail — 2references

The index’s own references — the collections where scholars sighted this story-shape, tradition by tradition. Titles on our shelf are live links; the rest is the frontier, not yet shelved.

IcelandicHerrmann Saxo II 586
GreekFrazer Apollodorus II 111. → on our shelf: The Library (Bibliotheca), BOOK III, ch. XV

Within the index

Filed under Sacrifice to river-god who has stopped boat in mid-stream.

Keeps company with — shares receipted episodes

Enchanted person. See also the entire section on transformation. No real difference seems to exist between transformation and enchantment. A bewitched or enchanted person may, however, retain his original physical form, but may be affected mentally or morally Magic hair Soul (or life) kept in special part of body Person with wings on feet (head)Labyrinth. Series of rooms so confusing that one cannot find the way out Daughter pulls out father's magic life-containing hair. As soon as it is taken out he dies Treacherous daughter Child sacrificed to gain favor of gods

wander