μῦθοι Mythoi
Motif
The motif on our shelf — written from the served texts; every claim cited  receipt

Cornered, some heroes do not stand and fight — they stop being one thing and become another. In Apollodorus's Library (a Greek mythography compiled in the 1st–2nd century CE), when Hercules storms Pylus he kills Periclymenus, "the most valiant of the sons of Neleus", a warrior who "used to change his shape in battle" — a body that will not hold one form long enough to be struck. Later, wrestling for the hand of Deianira, Hercules meets Achelous, "assumed the likeness of a bull"; the contest ends when "Hercules broke off one of his horns". In the served text the shape-change is told almost in passing, a power as ordinary to these figures as strength or speed, and undone only by a grip or a blow that outlasts the final change.

The Egyptian record keeps the fuller drama. In a tale from the papyri, Egyptian Tales (c. 2000–1200 BCE), the murdered Bata does not so much die as move house from body to body. He warns his brother, "I am to become as a great bull", and as that bull, led before Pharaoh, he speaks: "Behold, I am alive indeed". Killed a second time, his blood becomes trees overnight — "They grew as two great Persea trees" — and even felled he recalls each earlier skin, taunting the wife who has hunted him down: "I then became an ox". The Persea is a tree of Egypt; the lesson is that no death is final while some fresh shape waits to receive the fugitive soul.

Is a being who can become anything truly deathless — or has it only never yet been caught in the one shape where death can reach it?

Witnesses: The Library (Bibliotheca), BOOK II, ch. VII · Egyptian Tales, Translated from the Papyri, ANPU AND BATA.

In our texts — keyword-matched, unreviewed
Scholars’ trail — 9references

The index’s own references — the collections where scholars sighted this story-shape, tradition by tradition. Titles on our shelf are live links; the rest is the frontier, not yet shelved.

  • Irish myth*Cross
  • Jewish*Neuman
  • Icelandic*Boberg.
  • general *MacCulloch Childhood 149ff.
  • general *Wimberley 275ff.
  • general Sébillot Incidents s. v. "métamorphose"
  • general Burton Arabian Nights VIII 270, S IV 329. *Tibbals "Elements of Magic in the Romance of William of Palerne" MPh I (1903) 355ff.
  • general *Easter: a Study of Magic Elements in the Romans d'Aventure (Dissertation, Baltimore 1906)
  • general *Hegar Hessische Blätter f. Vksk. XXVIII 110ff. – Greek: Frazer Apollodorus I 251 n. 4 (Neleus) → on our shelf: The Library (Bibliotheca), BOOK II, ch. VII
Within the index
3 finer motifs beneath it
Enchanted person. See also the entire section on transformation. No real difference seems to exist between transformation and enchantment. A bewitched or enchanted person may, however, retain his original physical form, but may be affected mentally or morallyEnchanted castle (building)Enchanted valley
Keeps company with — shares receipted episodes
Transformation combat. Fight between contestants who strive to outdo each other in successive transformationsSeed mixed with blood as love charm. (Cf. D971.)Ascent to sky on cloudTwo persons with bodies joined. Siamese twinsRemarkably strong man. (Strong John). (Cf. X940, X959.1.)Poison of hydra corrodes the skinCycnus. Cuts off heads of strangers in order to build temple of headsIllegitimate child exposed. (Cf. S12.2.1, T640.)

wander