μῦθοι Mythoi
Motif

Birth from semen thrown on ground.

Sex. · Conception and birth. · Miraculous birth. · view the constellation · filed as T541.10

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“Tereus is commonly said to have been a Thracian, and the scene of the tragedy is sometimes laid in Thrace. Ovid, who adopts this account, appears to have associated the murder of Itys with the frenzied rites of the Bacchanals, for he says that the crime was perpetrated at the time when the Thracian women were celebrating the biennial festival (sacra trieterica) of Dionysus, and that the two women disguised themselves as Bacchanals.”

The Library (Bibliotheca), BOOK III, ch. XIV · served from our shelf uncorrected OCR — being verified against the scan

On our shelf — the index’s citations, resolved to served chapters
Scholars’ trail — 2references

The index’s own references — the collections where scholars sighted this story-shape, tradition by tradition. Titles on our shelf are live links; the rest is the frontier, not yet shelved.

Within the index

Filed under Birth from unusual part of person's body.

Filed beside it
Birth from bloodBirth from wound or abscessBirth from tearsBirth from person's headBirth from man's thighBirth from an armBirth from an eyeBirth from secretions of the bodyBirth from contact of severed male genitals with groundBirth from lotus issuing from a god's navelBirth from nine mothers. (Cf. A112.5.)Birth from man's shoulderBirth through the earBirth through the backBirth from knee
Travels with
Magic strength resides in semen. (Cf. T541.10.)
Keeps company with — shares receipted episodes
Local delugesDetermination of seasonsPlant characteristics from tears. (Cf. A2755.3.1, A2755.3.2.)Origin of amber in poplar trees. (Cf. A2731.2.)Origin of gum in myrrh tree. (Cf. A2731.2.)Transformation: man to nightingaleSea produced by magicCecrops. Body compounded of man and serpentMan marries his aunt (mother's sister)

wander